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Raja Yoga
Raja Yoga consists of a progressive series of steps
or disciplines which purify the body and mind, ultimately
leading the yogi to enlightenment. These are:
Yamas - The Yamas or restraints (Don'ts) are divided
into five moral injuctions, aimed at destroying the
lower nature. They should all be practiced and developped
by the letter but also more importantly in the spirit.
They should all be practiced in word, thought and deed.
- Ahimsa or non-violence
- Satyam or truthfulness
- Brahmacharya or moderation in all things (control
of all senses). Also refers to celibacy
- Asteya or non-stealing
- Aparigraha or non-covetousness
Niyamas - The Niyamas or observances (Do's) are
also divided into five and complete the ethical precepts
started with the Yama.. These qualities are:
- Saucha or purity - this internal and external cleanliness.
- Santosha or contentment
- Tapas or austerity
- Swadhyaya or study of the sacred texts
- IIshwara Pranidhana which is constantly living with
an awareness of the divine Presence (surrender to
God's Will)
Asanas - Postures
- Pranayama - regulation or control of the breath.
Asanas and Pranayama form the sub-division of Raja
Yoga known as
- Hatha-Yoga
- Pratyahara - withdrawal of the senses in order to
still the mind.
- Dharana - concentration. The last 3 steps constitute
the internal practice of Raja Yoga. When Dharana is
achieved, it leads to the next step.
- Dhyana - meditation is that state of pure thought
and absorption in the object of meditation. There
is still duality in
- Dhyana. When mastered Dhyana leads to the last step.
- Samadhi - the superconscious state. In Samadhi non-duality
or oneness is experienced. This is the deepest and
highest state of consciousness where body and mind
have been transcended and the Yogi is one with the
Self or God.
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